Book Reviews

Our reviews of the latest in literature

Unexpectedly delicious

‘Food experiences,’ writes Michael Flanagan in his paper ‘Cowpie, Gruel and Midnight Feasts: Food in Popular Children’s Literature’, ‘form part of the daily texture of every child’s life… thus it is hardly surprising that food is a constantly recurring motif in literature written for children.’ Though Helen Oyeyemi’s sixth novel, Gingerbread, is far from a novel for children, it is steeped in the tradition of the Brothers Grimm, Roald Dahl, L. Frank Baum, even Lemony Snicket. But this being the work of Oyeyemi, these initial influences are soon turned inside out, reimagined and repurposed by one of our most singular and inventive contemporary voices. The great joy of Oyeyemi’s work

Don’t call them colonies

Where other nations disbanded their empires following the second world war, America’s underwent transubstantiation, from something solid to something more ethereal. It became a shorthand, connoting an amorphous global entity and its quasi-imperial depredations: commercial infiltration, cultural indoctrination, fomenting coups, waging war. Suitably, this construct (Coca-Cola and cruise missiles) acquired a ‘logo’, writes Daniel Immerwahr — the silhouette of the continental United States sitting athwart the northern half of the Western hemisphere, as iconic as Nike’s swoosh; on the map at least, minding its own business. Yet what about America’s actual extraterritorial holdings — slighted not only in the concept of US imperium but conventional accounts of American history? In

The motherhood dilemma

A single survey, elevated by news organisations to scientific certainty, suggests that air travellers may be more susceptible to tears than their earthbound selves. I remembered this on a recent long-haul flight, when I wept not at a weepy, but over Sarah Knott’s Mother: An Unconventional History. The last book of similar intellectual heft to make me cry toppled from a bookshelf on to my foot. The emotive power of Knott’s social history flows from her excellence as a writer and storyteller. Back home, Lorna Gibb’s wonderful Childless Voices: Stories of Longing, Loss, Resistance and Choice stirred my emotions too. The authors’ subject matter is complementary and overlapping. Knott interweaves

Sam Leith

Life at the Globe | 7 March 2019

    IN ASSOCIATION WITH THE PRINCIPAL PARTNERS OF SHAKESPEARE’S GLOBE’S 2019 SUMMER SEASON Last time in this space we were talking about Harry Hotspur’s role as a shadow-self for Prince Hal in Henry IV, Part One. But nor, of course, can we ignore the other pole around which the play swings: the sack-swilling anti-Santa Sir John Falstaff. Falstaff is one of Shakespeare’s greatest creations — some, among them Orson Welles, who played the fat knight in The Chimes at Midnight, have said the greatest — and, perhaps even more than Romeo, Prospero and Hamlet, has escaped the play to take on the quality of a mythological figure. Henry IV,

Europe’s front line

In 1919, only months after the end of the Great War, a French airman called Jacques Trolley de Prevaux, accompanied by a cameraman, piloted an airship down the line of the old Western Front that stretched from the Belgian coast to the Swiss border. The result is a haunting piece of film in many ways, and yet what is perhaps most moving is not the scenes of devastation, but the sight of the people below, picking up again the threads of their old lives among the shattered ruins of what had once been homes, with the resilience of a people whom history had long accustomed to the miseries of war.

Mission improbable

Alex Dehgan is clearly someone with a penchant for hazardous jobs. Even in the first few pages we find him in postwar Baghdad, he had spent the early part of the century searching for Iraqi scientists who had previously worked on weapons’ manufacture for Saddam Hussein. Presumably the life-threatening risks entailed in that role were insufficient, because he then allowed himself to be headhunted for fresh challenges in Afghanistan. Not only was the new post more dangerous, even on paper its goals looked to border on madness. Dehgan’s brief, scripted by the New York Zoological Society and funded by the United States Agency for International Development, was to design and

The root of all evil

The love of money, says St Paul, is the root of all evil. The Snakes makes much the same point. The novel is Sadie Jones’s fourth, and the first to be set in the present. It’s the story of Bea and Dan, a nice young couple who are struggling to make the repayments on their mortgage. She’s a psychotherapist with an outsize social conscience; he’s a trainee estate agent who yearns to be an artist. Desperate for a break, they decide to spend their meagre savings on a three month unpaid holiday in Europe. The first stop is in Burgundy, at the rundown hotel run by Bea’s brother, Alex, who

The gift of tongues

English as the world’s lingua franca isn’t going anywhere. Why, then, should we Anglophones bother to learn another language? What’s in it for us? And what, more seriously, are the implications if we decide not to bother? Digging deeply into these questions, Marek Kohn’s book asks what it actually means to have some mastery of another language (is that the same as being ‘fluent’, or being able to ‘speak’ another language?), and looks at language acquisition, at how the language we happen to speak can alter perception, whether there are cognitive benefits to multiple language use, and what roles the state can play in determining how languages are valued or

Eros and Agape

‘I still think he was a bastard.’ This is the opinion that Julia, daughter of the novelist Arthur, has about Peter Abelard. In Melvyn Bragg’s narrative, Arthur is finishing his novel about Abelard and Heloise, living in Paris, separated from his wife, and visited by Julia. She gives a modern woman’s view of the behaviour of Abelard towards his beloved Heloise. ‘She didn’t ask to be a Bride of Christ,’ Julia protests; and Arthur’s telling of the great love story makes that clear. Heloise’s taking of the veil is forced upon her by her lover’s seemingly selfish logic. Arthur’s answer, and undoubtedly Bragg’s too, is that the infatuated pair must

The cowardice of calling for The Satanic Verses to be banned

Let us imagine that a book which Catholics find insulting is published in Britain, and a prominent Polish bishop calls for the author’s death. Catholics march on British streets, burning copies of the book. One of its Latin American translators is killed. A conference is held in Italy, where one of the attendees has announced that he has plans to publish the work, and the hotel is attacked and thirty-seven people die. No one would deny that Catholic Poles in Britain face some exploitation, and some marginalisation, and even some violence. People could debate the merits of the book and whether its content is needlessly insulting. No one, though, would

Antisemitism for dummies

Some people might argue that Deborah Lipstadt has given us the book we desperately need from the author best equipped to write it. After all, in just the past few weeks the dumpster fire over the Labour party’s hand-ling of anti-Semitism burst into acrid flame again over general secretary Jenny Formby’s release of Labour’s record in responding to the problem — 673 complaints, 96 members suspended, 12 expelled. Labour’s failure to act decisively against anti-Semitism was also cited by most of the nine MPs who left the party. Meanwhile, in Lipstadt’s own country, Ilhan Omar, one of two Muslim-American women recently elected to congress, was condemned by House Speaker Nancy

Physician, heal thyself

The journalist Auberon Waugh, in whose time-capsule of a flat I briefly lived in 2000, once summed up what he took to be the primary motivations for writing books. ‘With women, there is this tremendous desire to expose themselves. With men, it is more often an obscure form of revenge.’ In the case of the clinical neuropsychologist Dr A.K. Benjamin, both of these seem to apply. He is impelled by the desire for revenge, mainly on his own self-important profession, but also on women for being nuts. Or perhaps, because he’s scrupulously fair about this, that should be ‘nuts in a different way from the way men are’. As for

Sam Leith

Getting off on Scott Free

Mister Miracle is, on the face of it, one of the cheesiest of all costumed super-heroes. Created by Jack Kirby in 1971, he’s a gaudily dressed glint from the last gleaming of the Silver Age. Like the fictional ‘Escapist’ created by Michael Chabon in his Kirby-drenched Kavalier and Clay, Scott Free is part superhero and part vaudeville act — forever wriggling free from mountainous shackles or making nick-of-time exits from water-filled coffins or tea-crates in the paths of runaway trains. But when we first meet him in this 12-issue trade paperback he’s slumped on the floor of a bathroom with a razor blade in the foreground, bleeding out from his

Stone walls do not a prison make

There’s no getting away from that title. I will never see the world again. It catches your eye on the bookshelf. I will never see the world again. It’s there, at the top of every page. I Will Never See the World Again. It’s a killer opening, before the book has even begun, and it’s all true. Ahmet Altan, one of Turkey’s leading writers, in 2016 was arrested on charges of providing subliminal messages to coup supporters, and has since been sentenced to life imprisonment: Never again would I be able to kiss the woman I love, embrace my kids, meet with my friends, walk the streets. I would not

Village voices

Max Porter’s first book, Grief is the Thing with Feathers (2015), got a lot of credit for finding original ways to talk about two of the oldest subjects under the sun: human love and human death. It’s hero is a young father writing a book about Ted Hughes, whose distress at the death of his wife, and whose efforts to look after their two children, are shaped by the appearance in his life of Hughes’s celebrated figure of the Crow, a real/metaphorical creature who is on the one hand disgusting, violent, abusive, anarchic and gloating, and on the other bracingly vigorous, unkillable and transformative. The bird’s dynamism blows apart familiar

God’s messengers

A good question for your upcoming Lent quiz: where are angels mentioned in the Nicene Creed? I asked this at a vicarage supper party after finishing Peter Stanford’s highly informative book about angels, which had left me angel-obsessed and an angel bore. No one came up with the answer. ‘Of all things visible and invisible, of course!’, I declared triumphantly. Once you see it, it’s obvious that the ‘invisible’ are the angels, but it had never occurred to me before. The Early Fathers, drawing up their unifying statement at the Council of Nicaea in 325, needed to make it clear that the angels were a part of God’s creation, fighting

‘Working late at the Bauhaus’

Walter Gropius (1883–1969) had the career that the 20th century inflicted on its architects. A master of the previous generation in the German-speaking lands, Otto Wagner, could create his entire oeuvre without venturing outside the city limits of Vienna. Gropius found himself thrust into one unprecedented role after another, uprooted and exiled repeatedly. His work was carried out wherever he landed — in Germany, England or America. Despite the huge disruptions of history, he displayed extraordinary single-mindedness. From the 1914 Fagus factory onwards, his buildings argued for the modernist position of function over ornament. By the time of his death, in America, the vast majority of practising architects, if not

Sam Leith

Spectator Books: how angels have changed through history

In this week’s Spectator Books I’m talking to Peter Stanford, author of Angels: A Visible and Invisible History. Why is it that, according to some polls, more people believe in angels than believe in God? Peter takes us on a tour through history, theology and literature to find how the winged cherubs on our Christmas cards got there, and why they look as they do. Along the way he addresses some of the vital questions. Do angels have wings — and if so, how many? What are they made of — light, or compressed air? Are they above or below humans in the hierarchy of creation? Which is the friendliest