Book Reviews

Our reviews of the latest in literature

Lost and found | 2 May 2019

One of the oddest of Bloomsbury’s event venues must be the Foundling Museum. The handsome building on Coram’s Fields houses what remains of the London Foundling Hospital, which opened on the site in 1745. Its imposing rooms are lined with oil portraits of past patrons and among the artefacts on display is the original score of George Frideric Handel’s fundraising The Messiah, which he donated to the hospital. In the 18th century the Foundling Hospital was a fashionable cause, and the great and good flocked to associate with its charitable works. But some of the museum’s cases tell another story — the history not of great names but of the

An idea made concrete

Was the Bauhaus the most inspired art school of all time or the malignant source of an uglifying industrial culture which has defiled our cities? Two books look at its influence abroad after 1933 when the Nazis put the jackboot in. The Bauhaus was nothing if not modern — even if ‘modern’ is now a historical style label and the Bauhauslers were as trapped in their historical circumstances as we are in our own. This was noticed and ridiculed by Tom Wolfe in his 1981 squib, From Bauhaus to Our House, a book as bristling with cheerful spite as with clever wordplay. Although not quite so simple, the Bauhaus was

Dispatches from the underworld

Edmund Burke, as a young Irish lawyer in 1756, first made the distinction between beauty and sublimity. Beauty for Burke was about continuity and connectedness. ‘Vegetables,’ he says, in one of the great pre-Romantic sentences, ‘are not sublime.’ Vegetables are beautiful because they are constant and continuous, and because beauty is the quality of perfect continuity: ‘The sense of being swiftly drawn in an easy coach on a smooth turf with gradual ascents and declivities is a better idea of the beautiful than anything.’ The sublime is the opposite, needing deep distances, withdrawals and chasms —the Abgrund, in the resonantly expressive German word for ‘an abyss’.  And where can you

Women of the Raj

Despite efforts to prevent them, British women formed a part of the Indian empire almost from the start. Although the East India Company warned them off, citing difficulties of climate, disease, morality, religion and culture, a few managed to travel there all the same. By the late 18th century their numbers had increased considerably, making women some of the most interesting witnesses to the British Raj. In this way, the white Christian woman became a significant face of imperial rule. She would usually be caricatured as one who, having failed to find a husband in London, cast her lot in with the ‘fishing fleet’ in Bombay; or portrayed (by E.M.

What Roger Scruton can teach his detractors

I thought I knew everything about Sir Roger Scruton. I had already written two books on his life and philosophy and was just about to embark on the last volume in my Scruton trilogy. This was to be a book of conversations that encompassed all facets of his biography and intellectual interests. Over three days at his farm in Wiltshire, we discussed everything from religion, architecture, wine and music, to sex, farming, family and fame. Scruton spoke to me not as a fellow philosopher or journalist but as a long-time friend. As such, our conversations revealed Scruton at his most intimate and humorous. It was, however, on the last night

Living with Leviathan

Our relations with cetaceans have always been charged with danger and delight, represented by the extremes of the Book of Revelation’s ‘beast out of the sea’, and the frescoed dolphin-riders of Pompeii. Rare, huge, and unknowable, whales have traditionally been omens, or metaphors for improbability — ‘very like a whale’, Hamlet chaffs the cloud-watching Polonius. They were long chased by daring Basques, Icelanders and Inuit, and prized whenever they washed up — they were declared ‘Fishes Royal’ by Edward II — but then they met 18th-century modernity. Soon they were harried almost to extinction by fleets from New England as well as old, France, Holland and Norway, seeking baleen for

An outsider inside

It’s not immediately obvious who the survivors in Tash Aw’s formidable new novel are, or who the narrator even is, or who has been killed. We know there has been a murder, however, or a culpable homicide not amounting to murder, as the narrator quotes the person being addressed as describing it. Details reveal themselves gradually: the narrator is a Chinese Malaysian man called Lee Hock Lye — known to his friends as Ah Hock — who is recounting the story to a local journalist of how he ended up in prison (for what part, in what crime exactly, we don’t know yet). His descriptions of the night of the

Genius and geniality

I cast my Readers under two general Divisions, the Mercurial and the Saturnine. The first are the gay part of my Disciples, who require Speculations of Wit and Humour; the others are those of a more solemn and sober Turn, who find no Pleasure but in Papers of Morality and sound Sense…Were I always Grave, one half of my Readers would fall off from me: Were I always Merry, I should lose the other. I make it therefore my endeavour to find out Entertainments of both kinds. Thus spake Joseph Addison in 1711, frustrated at the difficulty of keeping readers of The Spectator happy. Leo Damrosch, emeritus professor of literature

Method in the madness

Have you heard of the Oulipo? The long-running Parisian workshop for experimental writing? Even if you haven’t, you might have heard of some of its members: Georges Perec, Italo Calvino, Marcel Duchamp. The group’s stock-in-trade (so-called ‘constrained writing’) is best illustrated by their most notorious production: Perec’s 1969 novel La Disparition which manages to avoid using the letter ‘e’ (and which was miraculously translated into English as A Void). Founded in 1960, the Oulipo spent its first decade in self-imposed semi-secrecy. While its academic sibling, Structuralism, came to dominate literature departments both at home and abroad, the Oulipo watched discreetly in disdain: why are the structuralists so dry, so up

A moral hypochondriac

Surely God, if He existed, would find a major source of entertainment down the ages in the activities of theologians, reaching their climax perhaps in the 19th century, when they involved Him with German idealism, and then the descent from that to the present day, when the sheer naivete of anyone who thinks that God is ‘out there’ or actually exists, in some sense we can understand, provokes genial and condescending ridicule from the professionals. Central to the development of thought about Christianity is the work of the melancholy Dane Søren Kierkegaard, who in the course of his short life — he died, aged 42, in 1855 — wrote more

The ultimate comfort food

‘You are what you eat.’ The old phrase always reminds me of Denzil, John Sparkes’s character in the comedy sketch show Absolutely, who quotes it to his girlfriend and then adds: ‘And you have obviously eaten something very stupid.’ Pete Brown, on the other hand, has taken it as the theme of his book about British food. By examining nine classic ‘dishes’ — fish and chips, the full English, cream tea, crumble and custard, pie and peas, a cheese sandwich, spag bol, curry and the Sunday roast — he builds a picture not just of the grub itself but of the people who put themselves outside it. It says something

The House of Eliot

Like many a 20th-century publishing house, the fine old firm of Faber & Faber came about almost by accident. The inaugurating Faber — Geoffrey — was an All Souls don in search of a livelihood, who began his career in the post-Great War book trade by investing in the Scientific Press, publishers of the Nursing Mirror. There was trouble with the Gwyer family, owners of the original concern, who resisted the move into general books and disliked the poems of Faber’s brisk young protégé Mr Eliot, but by 1929 the sale of the Mirror for an eye-watering £190,000 (about £5 million at current values), allowed Geoffrey to buy them out

Sam Leith

Life at the Globe | 25 April 2019

    IN ASSOCIATION WITH THE PRINCIPAL PARTNERS OF SHAKESPEARE’S GLOBE’S 2019 SUMMER SEASON As I noted last week, the dramatic climax of Henry IV, Part Two — that stew of rot and renewal — is reached when Prince Hal casts off the roguish companion of his younger years, ‘the tutor and the feeder of my riots’, Sir John Falstaff, on the way to his coronation in the final act. Falstaff is a parodic king, an anti-king. That is what gives much of the dramatic electricity to the clowning scenes in Part One where Falstaff play-acts King Henry. The King embodies the rule of law; and Falstaff holds it in

The ugly truth

Timothy Hyde’s Ugliness and Judgment: On Architecture in the Public Eye is not about why we find things ugly. It’s not even about what ugliness is, or why our understanding of what it is see-saws so violently. We don’t learn why people once loathed John Nash’s All Souls at Langham Place, one MP calling it ‘a horrible object’, or what insanity led Edwin Lutyens to condemn — as ‘an ugly angle’ — roofs slanted at 45 degrees. The mud-slinging doesn’t interest Hyde. How the slung mud shapes us excites him much more. Arguments over ugliness, he contends, are never just about aesthetics. They’re a proxy for social, political, even theological,

A man for all ages

The deployment of Shakespeare to describe Brexit is by now a cliché. It might take the form of a quotation, be borrowed in a headline, or involve the name of one of the better-known characters; it might turn up in that most hollow of adjectives, Shakespearean. It has two possible modes. There is triumphalism drawn from the history plays: this sceptred isle, once more unto the breach. And there is tragic calamity: the betrayal by Brutus, Hamlet dithering. Nobody much invokes the comedies, perhaps because negotiations with the EU have not yet descended to cross-dressing. Shakespeare is our national myth, most useful in a time of crisis, and an amazingly

Sam Leith

The Books Podcast: Nicci Gerrard – The Cold Friction of Expiring Sense

In this week’s books podcast I’m joined by the journalist and (as one half of the crime writer Nicci French) novelist Nicci Gerrard to talk about her new book What Dementia Teaches Us About Love. The loss of her own father to dementia prompted Nicci to look at one of the most painful and pressing social problems of the age: how we care for, or fail to care for, those who have dementia — and the philosophical questions of what it means when the things that make you start to fall away. 

The author John Boyne is wrong to pander to trans activists

You may not have heard of John Boyne, but you’ll almost certainly have come across his most famous book, The Boy in the Striped Pyjamas. A children’s novel about two boys meeting through the barbed wire of Auschwitz, the book was met with heavy criticism for its historical inaccuracies – none of which stopped it selling a staggering five million copies worldwide and being turned into a Hollywood film. But this week Boyne has been floored by a far tougher foe than a few grumbling historians: he’s incurred the wrath of the gender police. Boyne’s new book, My Brother’s Name is Jessica, is about a teenage boy who comes out

The man and the myth | 17 April 2019

I can only remember one page of any of the dozens of Ladybird histories that I read avidly as a child: an illustration of a scene from the Third Crusade, when Richard the Lionheart, at the head of his Christian army,  met Saladin, the leader of the Muslim forces, outside the port city of Acre in 1191. The picture does not show the battle but the two men comparing swords, like top level sportsmen discussing preferred bats or rackets. They were standing before a tent, broadly medieval in appearance. On the ground lay an iron bar, evidently chopped in half with a single blow from the great broadsword between King