Arts Reviews

Italy has long captivated romantics from rainy, dreary, orderly northern Europe. Goethe, Stendhal, Keats and Shelley all flocked to Italy in search of the ideal society. There they found what they thought was a utopia. ‘There is,’ Byron marvelled in a letter home from Ravenna, ‘no law or government at all, and it is wonderful how well things go on without them.’ Well, Silvio Berlusconi has made some of Europe’s wisest men sound like chumps. If the notorious career — chronicled in the podcast Bunga Bunga — of the longest-serving prime minister of Italy since Mussolini and its sometime richest man has done one good thing, it’s to have dispelled

Not long ago, if you asked discreetly in the right Hackney pub, you would be put in touch with a character called Syd the Squatbroker. For as little as £150, he would gain access to the roof of an abandoned council tower block with a set of fireman’s keys. Then Syd (nom de guerre of a carpenter from Harlow) would abseil down to a window, gain entry and open an empty flat. Sometimes he would cut through heavy steel squat guards using oxyacetylene cutting gear. Latter-day squatbrokers aren’t yet abseiling down the Shard or Canary Wharf’s glass and steel phalluses to liberate underused office spaces and thereby help solve London’s

How much does a Michelangelo cost? It is, as they say, a good question, meaning: nobody really knows. The reason for this odd state of affairs is that almost none of them have ever been bought and sold on the open market, which is how the prices of most things are established. It’s hard to think of many examples of his sculptures being traded in that way over the past 500 years. Strangely, the main exception is the ‘Taddei Tondo’, otherwise known as ‘Virgin and Child with the Infant St John’, which, reportedly, some members of the Royal Academy are suggesting the RA should sell. If that were to happen,

A great temple of the goddess Tara can be found at Tarapith in West Bengal. But her true abode, in the view of many devotees, is not this sacred structure itself but the adjacent, eerily smoking cremation ground. There she can be glimpsed in the shadows at midnight, it is believed, drinking the blood of the goats sacrificed to her during the day. Many holy men and women live in that grisly spot too, adorned with dreadlocks, smeared with ash, and dwelling in huts decorated with lines of skulls painted crimson. As a domestic setting this wouldn’t suit everybody. But the varieties of religious experience (to borrow the title of