Arts Reviews

The good, bad and ugly in arts and exhbitions

Putting our House in order

My earliest memory of a mosque is being with my father in London’s Brick Lane Mosque. He was a member of its management committee and that gave me, an infant, the right to roam freely the four floors — including its vast basement — as I waited for him to finish meetings. I remember seeing Hebrew writing on a plaque on the top floor. There were mezuzahs on doors, respectfully preserved by the Muslim elders. I played with my brother on the second floor amid the dusty ebony pews left over from the mosque’s days as a French Huguenot church. European Judaism, Christianity and Islam were woven into the historical

A self examined

In 2004 Mexican art historians made a sensational discovery in Frida Kahlo’s bathroom. Inside this space, sealed since the 1950s, was an enormous archive of documents, photographs and personal possessions. This hoard forms the basis of Frida Kahlo: Making Herself Up, an exhibition at the V&A. Oscar Wilde once remarked that ‘one should either be a work of art or wear a work of art’. Kahlo opted for both, and she didn’t stop there. Though she was a Marxist who numbered Trotsky among her many lovers, she also channelled the role of saint and martyr. She was neater than Francis Bacon, whose studio-floor detritus has also been subjected to zealous

Mary Wakefield

Antony Gormley

Antony Gormley has replicated again. Every year or so a new army of his other selves — cast, or these days 3-D fabricated, in bronze, iron, steel — emerge from his workshop. Some lucky clones find themselves in wild and beautiful places; others are trapped in private collections. The latest clutch, generation 2018, find themselves in the new galleries at Kettle’s Yard, Cambridge (until 27 August), one sticking out horizontally from a wall, another, an airy stack of steel bars, staring down through a window into town. It’s called ‘Subject’, this work (also the title of the exhibition), and Gormley’s intention is that it acts as an invitation to each

Coming up Trumps

Back when his country was controlled by the USSR, the Czech writer Milan Kundera pointed out that ‘Union of Soviet Socialist Republics’ was ‘four words, four lies’. It’s a strike rate that even the current US president has yet to match. Nonetheless, at one stage in Reporting Trump’s First Year: The Fourth Estate (BBC2, Sunday) we did see him pull off an impressive three-sentences, three-lies sequence in a speech about — inevitably — the mainstream media, including the New York Times. ‘They have no “sources”,’ said Trump baldly. ‘They just make ’em up. They are the enemy of the people.’ Not that Trump will care, but by then we already

Lloyd Evans

Promises, promises

Intriguing word, ‘octoroon’. Does it mean an eight-sided almond-flavoured cakelet? No, it’s a person whose ancestry is one eighth black. New Yorker Branden Jacobs-Jenkins wants to explore this factoid in his farce An Octoroon, which opens with an angry African-American playwright delivering a comic monologue. He tells us a story about ‘my shrink’. Then he tells us that ‘my shrink’ doesn’t exist. Then he talks about ‘my shrink’ again. Right, so is ‘my shrink’ real or not? Obviously the writer doesn’t care. A second dramatist enters, an Irishman, in Victorian costume. This is Dion Boucicault, a 19th-century writer whose comedies were enormously popular in London and on Broadway. Boucicault’s opening

Imperial measures

It’s been a heavyweight week on Radio 4 with the start of the annual series of Reith Lectures and a talk on empire by Jan Morris, and thank heavens for that. We need serious, we need facts, we need to think in these trying times, beset as they are by Love Island and persistent presidential tweeting. As it happens, both talks were given by women, and I can’t help wondering whether their gender has something to do with the way neither of them plugged a definite line but instead suggested there are more ways than one of looking at things. On Wednesday morning Morris looked back at Britain’s imperial past

Scent and sensibility

Patrick Mason’s new production of Gounod’s Roméo et Juliette reminded me of something, but it took a while to work out what. We saw shiny black walls with chrome Bauhaus details, and a swirl of mist through which beautiful people moved in black formal wear. Then Olena Tokar made her entrance as Juliette, and as she pirouetted about the stage, evening dress sparkling, it clicked. It’s a perfume advert. The artificiality, the chic, the sexy little hint of affluence with top notes of fascism: you half-expected billowing curtains to reveal a giant bottle of Chanel No. 5. It fitted right in at West Horsley, where the programme book contains adverts

‘I’ve got dementia in reverse’

‘I like your shirt today,’ Sir Ray Davies says to the waiter who brings his glass of water to the table outside a café in Highgate. ‘How’s your girlfriend?’ It turns out the girlfriend is no longer the girlfriend. ‘You broke up? You know, that happens. It’ll be OK. You’ll meet somebody else.’ He pauses and then says something that runs through my head for days after our interview. ‘She’ll meet somebody else.’ It’s true, of course; she will. And it’s a human thing to say: both parties to the relationship will move on. But it’s also delivered with a hint of claws. Who wants to be told, fresh from

Searching high and low

In the Moderna Museet in Stockholm there is a sculpture by Katharina Fritsch, which references Chekhov’s famous story ‘Lady with a Dog’. It was part of a Jeff Koons mini-show. At the time (2014), I thought it was by Koons. The postcard disabused me. It shows a woman in unapologetic Barbara Cartland pink, with a parasol, accompanied by a white fighting Pekinese. Both are constructed entirely from shells — she mainly scallop shells, her ample bust the bulging hinge of a clam, her arms fashioned from auger shells like mini-whelks. We have seen this ‘art’ before in a thousand evening classes for housewives who couldn’t get into the over-subscribed flower-arranging

The good, the bad and the ugly | 21 June 2018

Some disasters could not occur in this age of instant communication. The first world war is a case in point: 9.7 million soldiers died, 19,240 British on 1 July, 1916, the first day of the Battle of the Somme, alone. If all that had been seen on social mediaand rolling news threads, public opinion would have shifted immediately. A hundred years ago, however, the sheer awfulness of what was happening took more time to sink in. Aftermath, an exhibition at Tate Britain, deals not so much with the art of the war itself as with the shocked and grieving era that followed the cataclysmic conflict: post-war art. The horrors of

Meet your makers

Older readers will perhaps recall the once popular Sunday evening TV programme Scrapheap Challenge, in which oily, boilersuited blokes competed to build machines out of materials scavenged from a scrapheap. Even older readers will recall The Great Egg Race, presented by Professor Heinz Wolff, in which bejumpered and bewhiskered engineers competed to build machines from materials scavenged from a BBC studio. These days, engineers and inventors call themselves makers, live and work on YouTube, are covered in tattoos and piercings, and the best of them are women. Laura Kampf posts videos about once a week. She makes bicycle sidecars and the sort of quirky furniture that probably seemed like a

Lloyd Evans

Lost in transplantation

Polly Stenham starts her overhaul of Strindberg’s Miss Julie with the title. She gives the ‘Miss’ a miss and calls it Julie. The wonder of Strindberg is that his characters speak to us with such force, knowingness and candour that they seem to belong to our own era. Modernising the setting destroys the wonder. This is a textbook lesson in how to kill by transplantation. We’re in a London mansion owned by an absent billionaire whose chauffeur, Jean, is casually seduced by a trustafarian coke fiend, Julie, on the night of her 33rd birthday. Julie’s motives are lust, boredom, a need for attention and a perfunctory desire to sabotage Jean’s

Handel for hipsters

On a sward of AstroTurf somewhere off Silicon Roundabout, Mountain Media is hosting its summer party and, well, it’s the sort of bash you’d pluck your own eyes out to avoid. Hipsters sprawl on dayglo beanbags. Lads wearing fairy wings strike aftershave-advert attitudes as they swig bottled lager, while girls in vintage dresses pout into smart phones through cardboard Instagram frames. Naturally, it’s got its own hashtags: everything is flashed up on digital screens. The only thing that jars — though perhaps it’s some new straight-outta-Hoxton trend — is that instead of a DJ there’s a live band, and the music’s by Handel. Handel’s English-language tragedy Acis and Galatea was

When the boat comes in

There was one of those moments late on Sunday night when a voice is so arresting (either through tone, timbre, or from what’s being said) that you just have to stop what you’re doing and listen, really concentrate, anxious not to miss a word. Floella Benjamin was on the Westminster Hour on Radio 4 talking about the 70th anniversary of the arrival of the Empire Windrush at Tilbury Docks with 500 passengers from the Caribbean. Nothing unusual about that; it’s an anniversary that’s been given a lot of coverage. But then she started talking about her own experience of coming to the UK by boat, in 1960, with her three

James Delingpole

Hell on earth

There were 1,500 punters in the audience when Eagles of Death Metal played their fatal gig at the Bataclan theatre in Paris in November 2015. By midnight, every one of those fans would either be dead, bereaved, in hospital with gunshot wounds or so traumatised that the horror would haunt the rest of their lives. But obviously none of them knew this when they woke up on that sunny autumn morning (though it was a Friday 13th). One remembers that his first thought that day was to make sure he wore some nice trousers. Another recalls being puzzled when his father — ‘a typical Chilean dad’ — embraced him, asked

Glasgow School of Art is much more than just an art college

Let’s be clear. This is not Grenfell. The word ‘tragedy’ may be all over the news, Twitter may be full of despair, but no architectural loss can compare with the deaths of seventy-two people. Nevertheless, the response to the latest devastating fire at Glasgow School of Art really is visceral and profound, just as it was four years ago when part of the building that included Charles Rennie Mackintosh’s world famous art nouveau library, first burned down. The Mack, as the old section of the art school is known, is more than a building, more than an institution; it’s one of the cultural threads that runs through Glasgow, or at

High art

‘To look at ourselves from afar,’ Julian Barnes wrote in Levels of Life, ‘to make the subjective suddenly objective: this gives us a psychic shock.’ The context of Barnes’s remark is the 100-year span in which aerial photography evolved from its 19th-century birth in the wicker cradle of a gas balloon to the miraculous moment in 1968 when an astronaut aboard Apollo 8 took the photograph known as ‘Earthrise’: the darling blue ball of planet Earth rising up over the arid, inhospitable surface of the moon. And all around our little blue globe, darkness. ‘Earthrise’ administered a psychic shock by providing ocular proof of our true position in the universe: