Dennis Zhou

You can’t go home again | 16 August 2018

Through the eyes of his Russian-American protagonist, Gessen hilariously skewers the many contradictions of the newly rich Russia of 2008

issue 18 August 2018

If the 20th century popularised the figure of the émigré, the 21st has introduced that of the returnee, who, aided by a combination of Skype, social media and cheap air travel, doesn’t so much exchange countries as exist between them. ‘I was an émigré. I had left. Now I’d returned,’ announces Andrei Kaplan, somewhat incredulously, in Keith Gessen’s vigorously funny second novel.

An inverted Pnin, Andrei is a Russian-American academic, making a living by moderating online discussion groups for a professor who, in due course, compares Pushkin, Gogol and Dostoevsky to Kanye West. Failing to find a tenured job, Andrei moves to Moscow, where he was born, to care for his ailing grandmother. The city is unrecognisable. It’s 2008: when Andrei arrives, oil prices are high, the rouble is strong, and Medvedev is president. In the surest sign that things are changing, Andrei spends his days sipping overpriced cappuccinos in a cheery café across from the NKVD. A founding editor of n+1 and frequent commentator on Russian politics, Gessen is adept at skewering the many contradictions of a newly rich Russia.

Andrei’s grandmother, however, is a remnant of the old Soviet Union in gaudy, new Moscow. Puttering around in what she calls her ‘Stalin apartment’ — a professor at Moscow State University until the anti-Jewish campaign, she is rewarded for her work on a film about Ivan the Great — Baba Seva makes kotlety, solves anagrams and watches old Soviet films. The title comes from her refrain to Andrei: ‘Why did you come back to this terrible country?’

Gessen never makes this entirely clear. During his year in Moscow, Andrei plays hockey, joins a Marxist ‘study group,’ gains a love interest and protests against Russoil. He wavers between a near-comical feeling of abstract belonging (‘Tolstoy had eaten kasha,’ Andrei reminds himself) and an awareness of the toll that emigration takes on those who remain behind.

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