Eleanor Myerson

Why must medieval mysticism be treated as a malady?

Hetta Howes describes Margery Kempe’s mystical transformation as an ‘illness… remarkably like post-natal depression’ – perhaps in a bid to make medieval life more ‘relatable’

From The Book of Margery Kempe, the autobiography of the English Christian mystic dictated to different amanuenses and thought to have been completed in 1438. Credit: Alamy 
issue 26 October 2024

Medieval women – they were ‘just like us’. Except that they weren’t. Poet, Mystic, Widow, Wife is the first popular book by the academic and New Generation thinker Hetta Howes. It is a history of medieval women in relation to four celebrated figures – Marie de France (poet), Julian of Norwich (mystic), Christine de Pizan (widow) and Margery Kempe (wife) – whose lives have been retold recently in excellent studies by Anthony Bale, Marion Turner and Janina Ramirez. Howes’s book is highly readable and informative, placing the works of this quartet within a broad range of cultural documents – treatises, guidebooks, wills, court records and folklore. There are some great details, such as the theological debate about the Virgin Mary’s orgasm.

Howes limits her scope, however, by looking too narrowly for ‘relatability’ in the medieval lives she surveys, where this is determined by the boundaries of her own experience. In her introduction, she claims that over the past two years she has ‘felt closer to these women than ever’.

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