Smell is the oldest sense. We owe our existence to it. The moment you start to talk about smell, things explode in a shimmering, chaotic starburst of epistemological and ontological complication. It is involuntary; we have no noselids. Smell stays switched on in our sleep: to inspire is to smell. It has a bigger ratio of genes than any system in any species.
Yet it remains almost unspoken of. The existence of smell — either as verb or noun — seems a guilty secret. Mr Justice Caulfield, in Jeffrey Archer’s 1987 libel action against the Star, would have caused no comment had he suggested that Mary Archer had ‘elegance’. But his gallantry led him over the brink. ‘Has she fragrance?’, he asked.
The rest of his words were unheeded. There was some stirring stuff about cold, unloving, rubber-insulated sex, but the public just nodded in sympathy. This, they understood. But fragrance was well out of order, suggesting a woman had a smell.
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