Michael Ledger-Lomas

What has become of the 19th-century explosion of religiosity?

The many spiritualists, groping after alternative faiths, would have been horrified to see their revolutions fizzle out in a vogue for yoga

Madame Blavatsky and Colonel Olcott. [Alamy] 
issue 30 July 2022

Matthew Arnold cannot have been much fun on holiday. Watching waves crash on the pebbles at Dover Beach, he heard only metaphors for the decay of religion. The ‘Sea of Faith’ had once been full, but now its ‘melancholy, long, withdrawing roar’ filled his ears. Dominic Green thinks he was much too gloomy. He prefers Arnold’s chirpy contemporary Ralph Waldo Emerson, who perceived that faith was not so much ebbing as flowing into new channels.

From the time of the 1848 revolutions to the century’s close, railways, industrialised wars and questions raised by geologists and biologists shook people’s faith in Christianity. But the crisis of religion fuelled the expansion of religiosity. A motley crew of seekers understood their quest for modern kinds of meaning and selfhood as essentially spiritual.

Henry David Thoreau, groping after unity with nature by Walden Pond, became ‘America’s first yogi’

The forces knitting their westernising world together – from steamships to imperialism – encouraged cross-fertilising experimentation.

Comments

Join the debate for just $5 for 3 months

Be part of the conversation with other Spectator readers by getting your first three months for $5.

Already a subscriber? Log in