In 1693, quarrymen working near Caerleon, outside Newport in Wales, uncovered an alabaster sculpture of a figure they did not recognise. The man wore a suit of armour, which had once been covered in gold leaf. In one hand he held a sword, in the other a pair of scales. The scales themselves held a girl’s face and a globe of the Earth. The sculpture was donated to the Ashmolean, but experts there were baffled by it. Could it represent the goddess Astrea, one of them wondered.
In fact, it represented the Archangel Michael, one of the most significant figures in the medieval church. Among other things, it will be Michael who wields the scales on Judgment Day. How could so significant a figure have been forgotten – the cultural memory of more than 1,000 years erased – in such a short space of time? More importantly, what else did the Tudor Reformation rob us of?
Amy Jeffs’s Saints is intended to help answer that question.
Get Britain's best politics newsletters
Register to get The Spectator's insight and opinion straight to your inbox. You can then read two free articles each week.
Already a subscriber? Log in
Comments
Join the debate for just $5 for 3 months
Be part of the conversation with other Spectator readers by getting your first three months for $5.
UNLOCK ACCESS Just $5 for 3 monthsAlready a subscriber? Log in