‘Behold, I bring good news for all the people,’ the Christmas angel reassures the shepherds. Given that ‘all the people’ includes capitalists, has the Church a gospel for them, other than ‘Don’t be’?
Christianity’s down on capitalism surely stems from Christ. His impoverished birth in a stable sets the stamp on a life where market stalls are overturned, outcasts befriended, the poor championed, the powerful humbled. In dying a death reserved for the lowest of the low, Christ ends as he began: consistently setting his face against wealth and privilege.
Yet restricting Christ to a Che Guevara role fails to do justice to his sheer breadth. His parables invariably feature capitalists in a neutral and usually sympathetic light. Margaret Thatcher forced the point that the Good Samaritan needed money as well as good intentions to treat the Jew mugged on the Jericho road. Yet this most famous parable has a capitalist theme: how even when your fortunes dive, help comes from a surprising source.
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