In 1864 a Talmudist named Jacob Saphir arrived at Cairo. He made his way to the district confusingly named ‘Babylon’ after a Roman fort. There he visited the ancient Synagogue of Ben Ezra, and after complex negotiations he gained access to the Geniza, or treasury. The keepers provided him with a ladder and he climbed up to the roof of a room, two and a half storeys high. Wriggling through a hole, he landed on an enormous mound of parchment, papyrus and leather bindings.
He was sitting, as it later turned out, on the greatest archive surviving from any mediaeval society — letters, petitions, contracts, accounts. The Jews of Old Cairo had thrown nothing away because by tradition any document written in Hebrew letters or which might contain the name of God should be saved. Consequently, for centuries, all their documents piled up in this big room. And there they stayed.
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