David Patrikarakos David Patrikarakos

The tragedy of Lebanon — from safe haven to bankruptcy

Lebanon’s descent into sectarian chaos can be directly traced to its topography, and its long history of sheltering persecuted minorities, says Charif Majdalani

Wreckage after the explosion in the Port of Beirut on 4 August last year [Getty Images] 
issue 24 July 2021

Mountains are humanity’s most comforting topographical feature. Wherever you find them you will also find those who have flocked to them for refuge. The Kurds, the world’s largest stateless people, span the most mountainous areas of their host states, while ‘Lebanon’ referred originally to the mountains in the eastern Mediterranean that for centuries served as a haven for all the region’s minorities. First came the Christian Maronites, fleeing the persecution of the Orthodox Byzantine Empire in the 7th century; then in the 10th and 11th centuries the Shiite Muslims, persecuted by the Sunni powers; followed by the Druze, persecuted by the Shiites.

These are the origins of the modern multi-ethnic Lebanese state that, as Charif Majdalani observes in this powerful and original book, made the nation a bridge ‘straddling the great cultures of the East and the West’. But this heterogeneity was also a curse — ‘the source of all the conflicts to come’ — because it forced upon the Lebanese a confessional state system which distributed political office according to religion and sect.

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