I am quite used to people smirking into their sleeves when they hear that I’ve just written a book called The Islamic Enlightenment. The really helpful wags say they expect something along the lines of The Wit and Wisdom of Spiro Agnew, which was billed as a collection of all the memorable aphorisms of the former US vice-president, and contained only blank pages.
So, the Islamic Enlightenment — good for a laugh. But we’re all familiar with the serious argument that lies behind the jests; that Islam has not been through an Enlightenment, a Reformation, or any of the other rites of passage that have formed our modernity, and that, ergo, Muslims and modernity are strangers. Not just strangers, but enemies: ever since Gutenberg revolutionised mass printing in the 1450s, pushing the West into the modern age, the Muslims have set their face against innovation. And to be fair, when you take into account the fact that it took some 400 years for movable type to come into general use in the Middle East, and that for much of this period the Ottoman authorities punished book-printing with death, is it any wonder that this bleak view of Muslim improvability has acquired the wide acceptance and legitimacy it currently enjoys?
In fact, rarely has there been a better time to test the belief — widespread in the Trump White House, among Europe’s rising populists, and the Kremlin — that Islamic society is incapable of reforming because it hates progress.
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