A year ago, a relatively unknown Argentine cardinal, Jorge Mario Bergoglio was elected Pope. A few days later he announced he would take the name Francis, after Saint Francis of Assisi, because, he said, he had particular concern for the poor.
In the 1880s, Pope Leo XIII also drew the attention of his clergy to St Francis’s teachings on poverty. The Spectator approved, and recommended it to Protestants as well as Catholics, but it took issue with the Pope’s argument that the spectacle of rich people joyfully embracing holy poverty would be enough to encourage the poor not to mind being poor.
‘It seems very doubtful whether the foundation of societies organised on the basis of abjuring the world’s possessions, ever has contributed greatly to the spiritual content and happiness of the poor… A life of “religious poverty ” is a daring venture, of which the Saviour might set the example, an example which a few great spirits might manfully follow; but as the basis of a great social organisation, it can hardly be said to have either itself succeeded, or driven out that covetous spirit which seems to animate so many of the destructive conspiracies of modern Socialism.’
The Spectator closely followed the early days of the relationship between the Anglican Church and socialism.
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