For anyone trying to follow the journey begun by Abraham, conversion to Islam should recommend itself with compulsive force. It’s the most plausible of the three religions that look back to him.
Near the root of Judaism is the conviction that a single people are chosen by God — a people, moreover, who are hard to join. At the core of Christianity is the belief that a man was God and rose from the dead. Both claims seem to spit in the face of reason. Isn’t it an offence against justice to assert that God specially favours one people in particular? Isn’t it an affront to common sense to hold that a baby was divine, and that a dead man walked from a cold tomb?
Nonetheless, the suggestion that Islam might be preferable to either is objectionable to modern Western minds. It provokes visions of frenzy: failing states, suicide bombers, fanatical mullahs, shrouded women, burning books, oppressed minorities.
Comments
Join the debate for just $5 for 3 months
Be part of the conversation with other Spectator readers by getting your first three months for $5.
UNLOCK ACCESS Just $5 for 3 monthsAlready a subscriber? Log in