The trouble with ‘BAME’

Are Black people and Asians the same? Are they different from other ethnic minorities? What about Jews? And who do we include when we talk about Asians? Korean, Thai and Chinese people, or those from Afghanistan, Pakistan and India? Does ‘Asian’ refer to a set of skin colours or geographical locations? And what exactly is BAME?

One of the hallmarks of a functional democracy is to protect the needs of minority groups. As well as ensuring they are not unfairly discriminated against, we must also make certain adjustments to accommodate their specific needs. But modern sensibilities and sociological fashions risk lumping groups together and simply emphasising differences. The effect of this can be division and confusion rather than fairness and harmony.

The relatively recent transition from using ‘ethnic minorities’ to ‘BME’ (Black and minority ethnic) started a confusing slide into linguistic opacity, which has delivered us the often heard but rarely understood phrase ‘BAME’.