Mark Bostridge

The great betrayal

Rebecca Fraser describes how, within a generation, love and peace between Puritans and Indians had turned to genocide

issue 14 October 2017

They were at sea for more than two months in desperately cramped conditions. The battered ship, barely seaworthy, pitched violently in storms where the swell rose to 100 feet. One of the beams cracked and there was talk of returning to England before it was temporarily repaired with a house jack. With spray in their faces so fierce that they could barely see, the small band of pilgrims invoked the words of Psalm 107, that God would make the storm calm and the waves still. Finally, on 11 November 1620, the Mayflower made landfall at Cape Cod, and some weeks later the settlers decided on the site of present-day Plymouth, Massachusetts, for their colony.

By the following spring, only half of the 100 or so who had made the north Atlantic crossing were still alive, their immune systems weakened by lack of nourishment and poor weather. Nevertheless, even before they disembarked from the Mayflower, the pilgrims had made history by establishing the bedrock for self-government in the New World.

As Rebecca Fraser says, the so-called ‘Mayflower Compact’ has been much romanticised, not least in all those cutesy depictions of pilgrims in steeple hats putting their signatures to the document in a luxury cabin.

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