There is an interesting debate doing the rounds at the moment: should we allow faith schools in Britain? The debate has been occasioned by our tortuous and interminable wrangling with all things Islamic; it has suddenly occurred to us that allowing children to be inculcated into an ideology which may be antithetical to our national culture is a dangerous and divisive thing. And during the course of filming a two-hour documentary for Channel 4 about the translation of the Bible into English, I was struck by the strange, almost perverse nature of this debate. It seems to be polarised: you are either for faith schools or you are against them. It is almost a given that if you oppose Muslim faith schools, you must, with even-handedness, oppose Church of England faith schools. Needless to say, there is no similar debate in Saudi Arabia, Iran or Pakistan; there, of course, they feel no instinctive compulsion to level the religious playing field.
Rod Liddle
The English Bible has made us
Christmas reminds us how deeply Christian our society is and yet how quirkily tolerant of other faiths, of difference and contradiction. This, says Rod Liddle, is the historic achievement of William Tyndale, the man who gave us the English Bible
issue 16 December 2006
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