Ferdie Rous

The aesthetic prejudice towards white classical statues

Though Ancient Greek sculpture was originally a riot of colour, our bias is too ingrained to appreciate the fact, says David Mountain

Roman copy (2nd century AD) of the Greek statue of Apollo (4th century BC). Credit: Getty Images. 
issue 09 January 2021

In the 1930s curators at the British Museum, under orders from Lord Duveen, a generous donor, scoured and hacked at the friezes and statues of their Parthenon collection. They were trying to remove the smudges and stains thought to be discolouration, to restore the marbles to their original colour — white. But it wasn’t discolouration; it was paint. Though the idea was rejected for years, an arsenal of new technologies — infrared, ultraviolet, X-ray and chemical analysis — has since established that classical sculpture was slathered with the stuff.

Though polychromy — the art of painting statues and architecture — was finally accepted in the 1970s, it was proposed over a century before Duveen’s men picked up their chisels. More than just unknowing, David Mountain explains, it was the rejection by academics of fact and an aesthetic objection to the ‘savagery of colour’ in favour of the ‘more beautiful’ white body.

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