To become a famous philosopher, as the French have discovered, you need an all-embracing theory. It does not have to be right, or even particularly well thought out, provided that it is interesting and admits of no exceptions. Michael Oakeshott, who died in 1990, was an academic political philosopher who passed much of his life repudiating all-embracing theories. As a result his fame was confined to a small number of admirers, and to those who attended his lectures at the London School of Economics, where he was for many years Professor of Political Science.
If Oakeshott is coming back into fashion now, it is because he rejected two fundamental nostrums of modern politics, which have become more topical and controversial since his death. The first was the notion that it was the proper function of the state to see to the satisfaction of human wants. As Oakeshott saw it, humanity had taken a wrong turning in the 16th century, by elevating productive work into the moral duty and prime activity of mankind.
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