The Church of England’s catechism begins ‘What is your name?’ The old Presbyterian catechism favoured in Scotland asked a better, sterner question: ‘What is the chief end of man?’ The difference is telling and, in this general election, illuminates something useful about the differences between politics north and south of the Tweed. Nicola Sturgeon is a populist, certainly, but she is offering something stronger on the side. If England’s election offers a meek choice between Cameron and Miliband, Scotland’s is a faith-based affair.
The answer to the catechism’s question, in these irreligious days, appears to be that man’s chief end is to glorify Scotland and enjoy her for ever. It is not, I think, coincidental that the rise of the Scottish National Party and the decline of the Church of Scotland as the dominant force in Scottish life are roughly coterminous. The kirk was, for centuries, a guarantor and defender of a distinct Scottish sensibility. Today that role has been taken by the SNP.
In other words, the decline of a distinct cultural embodiment of Scottishness created space for the rise of distinct Scottish political sensibility. Other factors — North Sea oil, Mrs Thatcher, the European Union — played a part, but the SNP’s success lies in its ability to persuade Scots that it alone ‘stands up for Scotland’. Real Scots vote SNP; apostates vote for unionist parties. On such basis, an intoxicating blend of nationalism and populism, polls suggest the SNP oculd win as many as 50 of Scotland’s 59 constituencies. Labour MPs are in despair. There are still voters who will tell canvassers they intend to vote Labour; there are many fewer who will do so while looking you in the eye.
In any case, how do you defeat a faith-based party whose voters are animated by quasi-religious zealotry? Labour argue that the SNP’s preference for ‘full fiscal autonomy’ — a kind of independence within the UK — would leave Scotland’s finances with a £7.6

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