I have the habit, when reading a collection of essays, of not reading them in order. I’m pretty sure I’m not alone in this. So, as it happened, I had read nearly all of Languages of Truth before I arrived at the second piece in the book, ‘Proteus’, and came across the Salman Rushdie I had been looking forward to: the worst Rushdie, the infuriating, humble-bragging, know-all, preposterous and tone-deaf Rushdie. Up until then I had been going through the book, pencilling marginal notes which were saying, essentially, ‘oh, this is rather good’, ‘excellent point’, or ‘very well put’. It was all getting a bit too chummy between Salman and me. So here is the passage I seized on with glee:
(I myself have a brass door knocker in the shape of a bust of Shakespeare on my study door, so that every day when I go in to work, I can knock on my door and tell myself to come in and know that I’m entering not my domain but his, whom no door can limit or contain, who leaps off the door knocker and takes possession of the room behind the door, ruling it as he rules all the rooms in literature’s poor, rich house.)


Get Britain's best politics newsletters
Register to get The Spectator's insight and opinion straight to your inbox. You can then read two free articles each week.
Already a subscriber? Log in
Comments
Join the debate for just $5 for 3 months
Be part of the conversation with other Spectator readers by getting your first three months for $5.
UNLOCK ACCESS Just $5 for 3 monthsAlready a subscriber? Log in