Two hundred years ago Jeremy Bentham wrote a tract which purported to demonstrate that the Christian religion was in effect manufactured by St Paul and not by Jesus. This was actually quite a common ploy at the time: a means by which freethinkers could assail Christian tenets without being prosecuted. And because St Paul’s writings occupy such prominence in the New Testament, and are plainly a major authority for so much Christian theology and understanding, there was reason well in excess of mere subterfuge to justify the procedure. In his restrained and in many ways compelling Introduction to his translations of the New Testament Rabbi Brichto (who died last year) adds a distinctive voice to what is therefore a fairly established debate about the place of Pauline theology. He brings to it resonances of interpretation and trajectories of judgment which many will find illuminating.
On the primary subject of Christian origins he is firmly on the side of Bentham.
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