Raphael – saint or hustler?

For tourists to Rome, the must-see event of 1833 was the exhumation of Raphael from his tomb in the Pantheon. For years the city’s Accademia di San Luca had been claiming possession of the artist’s skull and running a profitable line in souvenirs. That September, the question would be settled. Was the ‘most eminent painter’, lauded in his friend Pietro Bembo’s fulsome epitaph as having ‘lived virtuously 37 virtuous years’, really buried there? And did his skeleton have a head?

Hans Christian Andersen was one of 3,000 ticket holders for the six-day lying-in-state. The skeleton was there all right, complete with head, but its dignity, reported Andersen, was somewhat dented by the rattle of bones when it was returned to the tomb.

The ‘divine Raphael’ was mortal after all. He had not ascended to heaven like his assumed Virgin or his resurrected Christ, though to believe Bembo’s epitaph and Vasari’s hagiography one could almost imagine it.