Those of us who have never endured occupation can find it difficult to judge the behaviour of some who have. The lines between survival, passive cooperation and active collaboration are not always clear. Following the second world war, the myths of resistance, especially in France, were deliberately inflated in order to hide the humiliation and deep wounds occasioned by collaboration, which was far more widespread. Understandably sometimes; you may take risks for yourself, but when it’s your family who may be butchered, decisions are harder.
It’s not only the unoccupied who find judgments difficult. As Ian Buruma demonstrates in his informed and perceptive commentary, it can be equally difficult for those who were there. Some cases are clear-cut, of course – a Quisling is a Quisling, deserving his date with the firing squad – but it’s harder to judge someone motivated by personal and family survival, tempted when hungry by material enrichment and starting perhaps with a genuine desire to save some, which may involve betraying others.
Comments
Join the debate for just $5 for 3 months
Be part of the conversation with other Spectator readers by getting your first three months for $5.
UNLOCK ACCESS Just $5 for 3 monthsAlready a subscriber? Log in