Dennis Sewell

How eugenics poisoned the welfare state

A century ago many leading leftists subscribed to the vile pseudo-science of eugenics, writes Dennis Sewell, and the influence of that thinking can still be seen today

issue 28 November 2009

We live in a country where the poorest members of society are literally trapped. We pay them millions not to work, simply maintaining them at subsistence level like prisoners of the state. Tied up with bureaucratic regulations and subject to crazy marginal rates of tax, there are few chances to escape for Britain’s welfare-dependent. A million of those out of work have been jobless for a decade or more. They see their chances of getting a job in the future as so remote as to be barely worth considering. The chances of their children ever finding work are beginning to look slim too. The neighbourhoods in which they live are falling apart. The squalor is palpable; crime rampant; local schools are very often failing or ‘sink’ schools. If you think I’m exaggerating, choose any area with a high level of welfare-dependency and go and look for yourself.

So what went wrong with a welfare state that was supposed to make ‘ignorance, squalor and want’ things of the past, and guarantee greater social integration? Or have we simply misunderstood what that project was really about?

Most accounts of the origin of Britain’s welfare state begin with the Minority Report of the Royal Commission on the Poor Laws, drafted by Sidney and Beatrice Webb during the first decade of the 20th century. Beneath their seemingly compassionate rhetoric, the founders of the Fabian Society were snobbish, elitist and harboured a savage contempt for the poorest of the poor. Both husband and wife were enthusiastic supporters of the eugenics movement, which held that most of the behavioural traits that led to poverty were inherited. In short, that the poor were genetically inferior to the educated middle class.

Eugenics had been the brainchild of Charles Darwin’s cousin Francis Galton, and was developed in response to Darwin’s theory of natural selection.

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