Daniel Rey

How 20th-century artists rescued the Crucifixion

After centuries of sanitisation, modern representations have imbued Christ’s death with its original potency

‘Crucifixion’, 1946, by Graham Sutherland. Credit: © Gordon Roberton Photography Archive/Bridgeman Images 
issue 27 March 2021

Two millennia ago, in the outer reaches of the empire, the Romans performed a routine execution of a Galilean rebel. Tortured and publicly humiliated in front of family and friends, Jesus of Nazareth was slowly asphyxiated over six hours.

The Crucifixion is the centrepiece of Christianity. But artists have long adapted the devotional image of the Cross for their own purposes. As far back as the early 5th century, woodcarvers working on a door for the Basilica of Santa Sabina in Rome crafted a Christ whose palms are impaled with nails, but who is not hung on a cross. A devotional statue in Panama dating from the 17th century made Christ not Middle Eastern, but black African. James Tissot (c. 1890) and Salvador Dali (in 1951) radically altered our sense of the scene by treating it from the divine perspective.

Yet from the mid-20th century onwards the Crucifixion became a vehicle for artists of great faith and none to get visceral and political.

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