Both the Greeks and the Jews were haunted by the image of a burning city. Indeed, there is a sense in which their radically differing attempts to exorcise it served to define their respective cultures. Among the Greeks, it was believed that everything most glorious about mortal achievement, and everything most terrible about mortal suffering, was to be found in the narrative of the siege and sack of Troy. Among the Jews, nothing did more to shape their understanding of the divine purpose than their anguished attempts to fathom why it was that their god had permitted Jerusalem to fall. Even today, millennia on, the aftershocks of these twin calamities continue to reverberate. The Iliad and the Bible: what would our own civilisation have been without their influence?
A question which only serves to emphasise how utter was the obliteration of the one other ancient city whose sack still serves to resonate in the modern imagination.
Comments
Join the debate for just $5 for 3 months
Be part of the conversation with other Spectator readers by getting your first three months for $5.
UNLOCK ACCESS Just $5 for 3 monthsAlready a subscriber? Log in