Ever since the Berlin Wall fell in 1989, there has been a seemingly endless flow of self-congratulatory comment in the West about how former communist countries — and even some which have remained communist — are gradually westernising and learning the ropes in the capitalist jungle. Very often, these countries’ so-called progress is in fact cultural decline: the advent of bars for transsexuals in Havana, for instance, has been adduced as evidence of Cuba’s ‘liberalisation’. But the equal and opposite movement nearly always goes unnoticed — the way in which the West has itself adopted many of the old nostrums of communism, and especially the twin doctrines of revolution and internationalism.
Revolution has now become a completely positive word in the Western political lexicon. Fifteen years ago it still carried — at least for conservatives — the negative connotations of ‘Bolshevik’, ‘sexual’ and ‘French’. Not any more. The myth of revolution now wields such a strong hold over our collective consciousness that, with the compulsiveness of children who beg to be retold the same story, we regularly accept at face value fairy tales about revolutions in a faraway country of which we know nothing.
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