Philip Patrick Philip Patrick

Even a robot assistant can’t help you make sense of Japan

Arisa, the multilingual robot concierge [Tomohiro Ohsumi/Getty Images]

Tokyo

The late A.A. Gill, in his notorious ‘Mad in Japan’ essay, concluded that the only way you could make sense of Tokyo was to think of it as a vast open-air lunatic asylum, with inmates instead of residents. Gill would have loved Arisa.

I don’t think I’ve ever encountered anything more stereotypically Japanese than Arisa. She’s a multilingual robot concierge at Nishi-Shinjuku station in central Tokyo, one of the thousands of new automatons installed in the city ahead of the Olympics next month. She has a rather creepy Doctor Who look to her — she could be Davros’s girlfriend — and she’s there to assist tourists. I considered testing Arisa by asking how to get to the famous Budokan concert hall, in the hope that she’d answer ‘Practise!’; but I’m not sure she’s programmed for humour.

The eccentricity of Japan is all-enveloping and inescapable, from bizarre language to dangerous food

The eccentricity of Japan is all-enveloping and inescapable: the frighteningly shrill screamed chorus of ‘Welcome’ whenever you enter a shop; the bizarre Japanese–English on packaging and billboards, hastily ‘translated’, presumably by non-native speakers, and apparently never checked. (‘The Day Nice Hotel’ and ‘Soup for Sluts’ are my personal favourites.) Then there are the council rose-bush pruners who wear crash helmets to do their work; the incomprehensible address system that makes a new location impossible to find (even with a robot assistant); the dangerous food, the highly prized but poisonous fugu pufferfish which kills a handful of people each year but is still sold as a delicacy. I could go on.

But Gill’s problem may have been that he didn’t stick around long enough (he hated the food). Just like those ‘magic eye’ pictures where you have to go into a Zen-like trance and wait for an image to emerge from a pointillist mélange of dots, Japanese customs and behaviour often do make sense — but only after you perform a sort of mental squint and wait for a kind of logic to manifest itself.

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