A country’s laws say much about its people’s character, though not in the way its lawmakers intend. Perhaps the oldest written law in English history, dating back to King Ethelbert of Kent, decreed strict punishments for anyone who attacked Church property, which suggested that either they were very pious folk or, more likely, quite a few people were stealing from churches.
The idea of sacrilege predates Christianity; in ancient Rome violence against some officials was punished more severely because their positions were sacred. The modern advent of hate crimes has reinvented this idea, with certain people granted protection because of group victim status, victimhood being the closest thing we now have to the sacred, offending someone’s identity a blasphemy.
So what do we make of proposals to provide extra legal protection to British soldiers because of the abuse they face in the street, an idea first suggested by Ed Miliband in May and repeated
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