When I was 17 I heard the name Dostovesky, and was enthralled. Just the name felt so glamorously intellectual, so deep. I began to read some of his novels, and my hunch was vindicated. A bit later I delved into his ideas, and my admiration became more nuanced. I partly admired his defiance of the rational humanist arrogance of the West, but I was also wary of his reactionary mystical nationalism, his faith in the anti-liberal Russian soul.
It seems that a lot of religiously minded intellectuals struggle to get past stage one. They are so taken with the flinty glamour of this writer that their critical faculties atrophy. They allow their aesthetic admiration to influence their religious politics.
Rowan Williams is a theologian I admire for the most part, but he has been overly romantic about Russian Orthodoxy, as if its vision of religion and politics in perfect harmony is more authentic than modern western Christianity.
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