Confusion, snobbery and Pegida – a letter from Dresden

Sachsenschweine — Saxon pigs — said the graffiti as my train moved out of Berlin on its way to Dresden. Germany is not as monolithic as it can seem: not only do some of its ancient kingdoms continue a ghostly existence as states of the Federal Republic, but also their populations nurture historic rivalries, at least on the football pitches. But the new popular movement in Dresden — Pegida, or ‘Patriotic Europeans against the Islamisation of the West’, no less — has thrown into relief keener intra-German divisions: not only those between immigrants and ethnic Germans but also those between many German voters and the country’s mortally politically correct establishment.

The French-Russian philosopher Alexandre Kojève was right to predict that, in a post-modern globalised world devoid of traditional values, the only remaining factor structuring society would be snobbery. When Kathrin Oertel, the de facto leader of Pegida, appeared on a chat show on 18 January, she was asked by the anchorman, ‘Who are Pegida’s supporters?’ ‘Ordinary people like you and me,’ she replied.