The Spectator

Benedict brings hope

But, if the protestors know where Benedict XVI stands on issues of sexual morality, they have a very shaky grasp of his precise relationship to these issues.

issue 18 September 2010

But, if the protestors know where Benedict XVI stands on issues of sexual morality, they have a very shaky grasp of his precise relationship to these issues.

The arrival of Pope Benedict XVI in Britain has provoked protests that, in the intesity of their anger, far exceed those that greet the state visits of blood-drenched dictators. That is because the Pope is seen to represent — in ascending order of secular distaste — religion, Christianity, the Roman Catholic Church and the conservative wing of Catholicism. Fair enough: Benedict does represent all of these things. He opposes atheism, regarding it as a desperately sad alienation of man from his creator. He embraces Christianity in what he regards as its most definitive, classical and pure form: that Church that he leads. Unlike many Catholics, he does not deviate from hard teachings on artificial birth control, abortion or homosexuality, or try to airbrush them to make them seem innocuous to a Radio 4 audience.

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