A thought-provoking work of ‘moral atonement’ and ‘comparative redemption’

No nation’s defeat is ever quite straight-forward, and sometimes downfall can bring its own kind of posthumous victory. By the end of the American Civil War in 1865, for example, the Confederates had managed to recast themselves as Christ-like victims, exalted by the myth of a noble lost cause. The South had lost 20 per cent of its white male population to the Union armies, but that only confirmed its moral superiority over the money-grubbing Yankee.

According to Susan Neiman, postwar Germans approximated the vanquished Confederacy in their inability to imagine their own defeat. Attempts were made to recompense the Jewish community, but most Germans, East and West, refused to accept responsibility for the war at all. Auschwitz survivors received a smaller pension than former SS guards and their widows. Everything was blamed on Hitler. In Neiman’s formulation, the slave-holding Confederates had been no less blindly defiant in their self-image as wronged victims.